Let us be sincere. The Supreme will bless us.
Let us be pure. The Supreme will love us.
Let us be sure of our Goal. The Supreme will embrace us.
Let us be pure. The Supreme will love us.
Let us be sure of our Goal. The Supreme will embrace us.
Shree Maathrae Namaha
“Let us be sincere. The Supreme will bless us.” An aspirant has to be sincere, not only in his inner life but also in his outer life, until he breathes his last. Sincerity is the fertile ground in the aspirant’s heart. His sincerity is God’s matchless Smile. His sincerity isGod’s peerless Pride.
Sincerity can be developed. It can be developed like a muscle. There are some people who are naturally sincere, and others who are naturally insincere. Those who are sincere from the dawn of their lives are blessed. But those who are insincere from their very birth need not and must not curse themselves. They can be sincere if they want to. The moment they truly want to be sincere, Godin His Infinite Compassion will help them. With His deepest Joy, Pride and Concern He will help them.
Spirituality needs and demands sincerity from the beginning to the end. Spirituality and sincerity can never be separated. If one really cares for the spiritual life, if one feels that spirituality is the only answer, then I wish to say that sincerity is the key that opens the door of spirituality. There is no other key; there can be no other key.
“Let us be pure. The Supreme will love us.” If there is no purity in the aspirant’s inner or outer life, then the aspirant is no better than an animal. Without purity he cannot retain any of the spiritual gifts he receives. Everything will disappear and everything will disappoint the seeker if he is wanting in purity. But if he is flooded with purity, the divine qualities will all eventually enter into him. They will sing in him, dance in him and make him the happiest person on earth. And, by making him happy, these divine qualities will find their own true fulfilment.
Purity in the physical is of paramount importance. This does not mean that we have to bathe ten times a day. No, purity is not that. Purity does demand that you have a clean body, but true physical purity lies inside the heart. You have to establish an inner shrine within your heart. This shrine is the constant remembrance of the Supreme Pilot inside you. When you constantly and spontaneously think of the Supreme Pilot seated inside you, in the inmost recesses of your heart, you will realise that this is the highest purity. If purity is lacking in the physical, complete success, the full manifestation of God, cannot be accomplished. You may get partial spiritual success, but even this partial success in life will disappoint you badly if purity is not established in your nature.
You have to establish purity in the physical, in the vital, in the mind—everywhere in the outer nature. Then whatever you do, whatever you are, whatever you possess will be filled with purity. Purity is not something weak or negative; it is something soulful and dynamic. It is something that is fed constantly by the infinite Energy and indomitable, adamantine Will of the Supreme.
The very utterance of the word ‘purity’ can help to change the aspirant’s outer life as well as his inner life. Repeat the word ‘purity’ one hundred and eight times daily, placing your right hand on your navel as you say it. Then you will see that abundant purity will enter into you and flow through you. When you are pure, you will see the world with a different eye. You will see purity dawning fast in the world. You will see beauty blooming fast in the world. You will see perfection growing fast in the world.
Sweet, sweeter, sweetest is purity. When you see purity inside you, you are pure. When you feel purity inside and around you, you are purer. When you become purity within and without, you are purest. You actually kill your inner being when you lead an impure life. But when you lead a pure life, you expedite the journey of your soul. Your soul and your outer life get their greatest opportunity when purity is totally established in your life.
“Let us be sure of our Goal. The Supreme will embrace us.” The difference between an ordinary man and an aspirant is that an ordinary man has no goal, whereas an aspirant does. An ordinary man is satisfied with what he has, or considers the idea of entering into the Beyond as beyond his imagination, or feels that there is no Beyond. He is caught by what he sees around him. An aspirant, however, feels and believes that this world of ours is not the final Goal. He feels that there must be a Goal somewhere, and he knows that either this Goal will come to him or he will have to go to it. The Goal may be God-realisation or it may be something else. If it isGod-realisation and if his aspiration is sincere, he should know that this Goal is something absolutely important and sacred. It is not a plaything.
An aspirant has to be sure of his Goal. He may want God or some attribute of God. Some aspirants cry to God for Power, for Love, for Peace. They do not cry to God for God Himself. They do not want God in His Infinity and Eternity. They want only a portion of Him. They are satisfied if they can get Peace from God, or Light, or Love. When they receive what they cry for, they end their soul’s journey. But there are some aspirants who do not want anything from God except God Himself. They feel that if they getGod, they get everything. They are like hungry children in a garden where there is a tree laden with the most delicious mangoes. They know that if they can please the owner of the tree they will get all the mangoes on the tree. Here God is the owner of the tree and, at the same time, He is the tree. When we please Him, He satisfies our hunger for infinite Light, Peace and Bliss. If the aspirants are wise, they know that the moment they please God they get everything from Him.
On the strength of his sincere aspiration, a true seeker says, “O God, if You feel that I should have Your Vision, if You feel that You want to fulfil Yourself in me and through me, if You feel that You can utilise me as Your instrument, I am at Your service. If You want me to stand before You, I shall come and stand. If You want to stand before me, I shall be equally happy. If You do not want either, but want somebody else to stand before You, I shall still be happy.” This is what we call surrender. This is the ultimate surrender.
An aspirant has to know his Goal. If his Goal is God-realisation, he can start with that in mind. But the Ultimate Goal is unconditional surrender to God’s Will. When God sees that His child, His most devoted child, has made this unconditional surrender—not for a second, not for a day or a year, but for a whole lifetime, for all incarnations to come, for all Eternity—then alone God embraces His dearest, His sweetest, His most devoted child. And when that embrace takes place, man changes into GodHimself.
We are all, without exception, given the opportunity to fulfil God here on earth. If we try, we are bound to succeed. We can fulfilGod and, in fulfilling Him, we shall see that we are already fulfilled.
(The Oneness of the Eastern Heart and the Western Mind by Sri Chinmoy)
